
About Nour
I’m fortunate. I had the privilege of growing up in New York City—the greatest city on earth. The Big Apple. The city that never sleeps. The place where dreams become reality. Well… not exactly. The truth is a little more complicated—and a little harder to tell. Yes, I spent most of my childhood in New York City, but it was hardly glamorous. I grew up in the Bronx. Not the boogie-down—the broke-down, hold-you-down Bronx. And there’s more to the story: I was born an immigrant and became an American citizen at thirteen. Beneath the New York upbringing, I carry Palestinian blood, Syrian roots, and a Muslim soul. It isn’t that I’m ashamed. Well, not anymore. There was a time when I hesitated to identify openly as Arab and Muslim. Today, those identities no longer make me uncomfortable. If I hesitate now, it is because I know they sometimes make other people uncomfortable. Maybe you’re one of them. My story, however, does not begin with me. It begins with my parents—and with their parents before them. My father, a proud Palestinian, was born in Egypt in 1957 and raised in Kuwait. His parents came from Jaffa, the historic Mediterranean port city known as the “Bride of the Sea.” Jaffa was a thriving center of agriculture, commerce, literature, and intellectual life. Its citrus industry was famous throughout the world, and its oranges remain the best anywhere. Objectively speaking, of course. Now comes the difficult part. Not difficult for me to say anymore—but perhaps difficult for some people to hear. My grandparents were expelled from Palestine in 1948. Their home was taken from them. My grandmother made the treacherous journey from Jaffa to Gaza and then to Egypt, much of it on foot, carrying her disabled brother on her back. There is much more to that story, but I will save it for another time. For now, it is enough to understand this: I live with complex trauma, and some of it did not begin with me. It traveled through generations. Its story began in Palestine long before mine began in New York. Fast-forward to Damascus in 1985, when my parents met and married. I was born the following year, making me a Millennial. Fun times ahead for my generation. Before my first birthday, my parents immigrated to the United States and joined my father’s extended family in Harlem. If you know, you know. And if you have read The Autobiography of Malcolm X, you really know. This was not the polished, postcard version of Manhattan. My earliest memories were not of a glittering city waiting to welcome us. When I was four, my father moved our family uptown to the West Bronx. I would spend the next fourteen years in a poor neighborhood, attending struggling New York City public schools and learning what it meant to be judged by my background, but never quite knowing where to turn for relief. The categories used to recognize marginalized peoples had no place for someone like me. I wasn’t Black, Asian American or Pacific Islander, Indigenous, Latino, or Hispanic. I was a white-passing Palestinian child in a predominantly Black and Latino community—visibly invisible. No one seemed to know what to make of me. Or where to place me. My elementary school teachers, however, never let me—or the small handful of other low-income Palestinian children—forget that we were different. Not different in a way that made anyone curious about us. Different in the way that made us other. Just north of my neighborhood was another world: Riverdale, an affluent, predominantly Jewish community. Riverdale and the neighborhood where I lived were not divided by railroad tracks or an official boundary. They were separated by Manhattan College, Broadway, a notorious hill—and the invisible architecture of class. I grew up in the margins, never fully belonging here or there. Meanwhile, home offered little refuge. My father was fighting his own battles with complex trauma, mental illness, and addiction. His suffering became ours, but it fell especially heavily on my mother—an immigrant raising three daughters without family nearby to support her through two decades of physical and psychological turmoil. Like many people living with complex trauma, I spent much of my life adapting without realizing that was what I was doing. I learned to read rooms, anticipate danger, achieve, perform, and survive. I wore so many masks that, for a long time, I could not distinguish them from my own face. From the outside, mine looked like a success story. I escaped poverty. I built a career. I married and became a mother. But surviving adversity is not the same as healing from it. Neither is becoming successful enough to make the pain look as though it never happened. Healing—real healing—is the work of coming into alignment with who you are beneath all the adaptations that once kept you safe. And so, here I am. I am learning to face the truth without collapsing into fear, shame, or panic. I am claiming my journey, my life, and my story—including the parts that cannot be made comfortable for public consumption. I am also sharing the lessons I continue to learn in the hope that something in my story might help you see your own more clearly. And if you would prefer the shorter, tidier, more palatable version of who I am, you can find my official biography below.
Bio
Born in Damascus in 1986 and raised in the Bronx, Nour is the eldest daughter of Palestinian and Syrian parents. After graduating from New York City public schools, she attended Connecticut College, where she earned a bachelor’s degree in English with a minor in Religious Studies.
In 2008, Nour was selected to join Teach For America and began teaching middle and high school English language arts in the Bronx and Brooklyn. Throughout her career, she has held a variety of teaching and leadership positions in public, private, and charter schools and has served as an adjunct professor of English. She holds professional teaching licenses in New York and Pennsylvania.
Nour later discovered the Montessori method and was deeply drawn to its universal principles and vision of human development. She went on to earn credentials from the American Montessori Society in Early Childhood Education and School Administration and has completed additional coursework in Montessori Elementary Education. Her Montessori career has included both classroom and administrative leadership.
In 2022, Nour founded Lehigh Valley Montessori School, the first Islamic Montessori school in Pennsylvania’s Lehigh Valley, and led it for four years. When she no longer felt aligned with the work, she made the difficult decision to close the school in June 2026.
Nour now works on aligning her personal and professional passions in order to serve others.
Public Speaking
Teaching is a form of public speaking. I mean, what could be more difficult than motivating and transforming the lives of hundreds of teenagers? It was eat or be eaten. So, throughout my career, I've had to get really good, really fast at communicating ideas clearly, engaging skeptical minds and reluctant hearts, building meaningful relationships, and approaching challenges with creativity. That work meant I had the honor of mentoring young people from all walks of life.
My passion for public speaking first emerged in the sixth grade. (My family would argue it began long before that.) I won first place in a district-wide storytelling competition, and two years later, I had delivered the salutatorian address at my middle school graduation. Although these early experiences revealed my love for connecting with audiences, it would take another fifteen years for me to find the courage to take on the vulnerable work of formal public speaking.
In 2015, I launched Between Arabs, a podcast and blog devoted to candid conversations about sensitive issues within Muslim and Arab communities. Having left Islam for nearly a decade before returning to the faith in my late twenties, I recognized that my experience was not unique—and that difficult subjects, including atheism and crises of faith, urgently needed spaces for honest discussion.
Over the next two years, I interviewed prominent Muslim voices, including author Umm Zakiyyah, law professor Khaled Beydoun, and comedian Said Durrah. Between Arabs explored a wide range of complex and often controversial topics, including sexuality, polygamy, feminism, racial politics, and faith.
I have given talks at Connecticut College, CUNY John Jay College of Criminal Justice, George Mason University, Harvard University, and the Lawrenceville School. I have also spoken at mosques, the NJ Dawah Conference, and the Muktamar Conference of the Indonesian Muslim Student Association. I was featured on The Mad Mamluks podcast, and in 2017, I co-hosted several episodes on behalf of The Mad Mamluks at the Texas Dawah Convention in Houston, where I interviewed Zaynab Ansari, Sheikh Mohammad Elshinawy, and Fahad Tasleem.